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Why do we need morality? (0)

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Why do we need morality ?
As an English philosopher Thomas Hobbes (1588- 1679 ) said, all humans are made equal in mental and physical abilities. This does not mean that all of us are equally strong, smart or beautiful, but that everyone has the ability to damage or kill the other . The main goals , we all want to achieve, are having a shelter, security , power , wealth and enough food. This means that people are constantly competing with each other and that makes all of us (who desire the same things) enemies. Hobbes names the insecurity and fear people feel towards each other a “state of nature ”. In this state there are no moral rules or enforced laws , also no justice or injustice. People, being violent and arbitrary, will only follow their own interest . So without laws and boundaries, people would be in constant war - every man for himself . In this kind of society there is no time for cultural or industrial development . No one can enjoy life because of the constant fear they life in. The “state of nature” or in other words chaos is not be beneficial to anyone. So to get what we all want - happiness, peace and security, we must make compromises and obey the laws and moral rules. In general, morality is a form of social control . As long as most of us follow the rules and cooperate, our lives are good . So in other words it is all about the majority -
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Summary of philosophy of right (õiguse filosoofia kokkuvõte)

another by compromising his life, liberty, or possessions. In the state of nature man is equal to his fellows Man has the obligation of treating others as he would want to be treated Man has neither right to destroy himself or waste his property (unless in pursuit of a nobler aim) III; IV Locke outlines the differences between the state of nature and the state of war. The state of nature involves people living together, governed by reason, without need of a common superior. The state of war occurs when people exert unwelcome force on other people, interfering with their own natural rights and freedom, without common authority. The difference between war in society and war in nature depends on when they end. In society, war ends when the act of force, such as fighting, is over. But in nature, war does not end until the aggressive party offers peace and offers to repair the damage done. Locke claims that one of

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Law-makers breaking the law: torture as a justified interrogation technique?

Law-makers breaking the law: torture as a justified interrogation technique? 1 Introduction It was Jeremy Bentham who thought of a famous method to give ethics a rational basis. He was fed up with the penal laws where offenders met corporate punishment and together with Cesario Beccaria he stood up to torture, corporal punishment, and the death penalty. He resisted against irrational moral emotions as the instigation for ethical conduct, saying only reasonable grounds could justify the moral decisions of individuals and legislators. And now his theory of is the one that is known for justifying torture (Verplaetse, 2008). Since 9/11 and the following fight against terrorism it became clear that the Bush administration thought of torture as something justifiable while it goes against all possible agreed upon treaties and conventions. One could indeed possibly think of

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Education

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Ameerika kirjandus alates I maailmasõjast kuni tänapäevani.

· Man as an animal-clever than other beasts, still explainable within the framework · Man is not a free agent, is govern by something · Unable to determine his own faith · Hereditary · Naturalists tried to apply in fiction the processes of natural sciences · Writers task is to record facts, systems of behaviour, living conditions, never revealing any natural unbiased (completely natural) · Point of view: amoral-outside the category of morality, neither good or bad · Naturalist find it absurd to blame the wicked. These criminals are doing what nature, environment, their unconscious tells them to do. Naturalists do not judge their characters, they simply report. Try to describe facts like they are. Naturalists depict the lower, coarser forms of life. · Drab, squallid set of scene. Revolting, disgusting · Characters are people with strong animal desires

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Õigusfilosoofia

But i can not for certain say that the person reading this exists although it might seems like it to me. I think that you really can’t reject solipsism on the whole because you do know that you exists, but can you for certain say that anybody else does? It may as well be just an illusion, but you never can say for certain. That is why you can not reject it, although you may say that you don’t believe it. 3. What is Kant’s categorical imperative? It is a kind of ethic or moral law or philosophy that applies to every being. It is a motivation for an action that must be completed. For example, if i want to get a grade for this exam, it is imperative that i answer these questions. It is a certain action or inaction that must be theoretically completed in order to achieve what is necessary. The necessity for this moral law is quite simple: Immanuel Kant provided a sort of equation for the humanity, if we can

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Social Problems

injurious to the general population or the State, including some that cause serious loss or damage to individuals. The label is intended to assert an hegemony of a dominant population, or to reflect a consensus of condemnation for the identified behavior and to justify a punishment imposed by the State, in the event that an accused person is tried and convicted of a crime. Usually, the perpetrator of the crime is a natural person, but in some jurisdictions and in some moral environments, legal persons are also considered to have the capability of committing crimes. Definition A normative definition views crime as deviant behavior that violates prevailing norms ­ cultural standards prescribing how humans ought to behave normally. This approach considers the complex realities surrounding the concept of crime and seeks to understand how changing social, political, psychological, and economic conditions may affect the current definitions of crime and the

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An analysis of the problem of Political Power - essee

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prelim year 1

Prescriptive law – prescribe how people ought to behave Descriptive law – describes the way people or natural phenomena behave Break the law – do something illegal Penalty – punishment Government – system by which a state or community is controlled Law – the system of rules System of courts – all judicial institutions Enforce – to make people obey the law Authority – a group of people with official responsibility for a particular area of activity /the moral or legal right or ability to control Prescribe – to tell someone what they must have or do, or to make a rule of something Impose The word law can have several meanings, it can be divided into prescriptive and descriptive law. Descriptive law – describes the way people or natural phenomena behave, e. g. law of gravity Prescriptive law – prescribe how people ought to behave e.g. speed limits In all societies relations between people are regulated by prescriptive law; customs (informal

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