Giving people access to assistance in dying is one of them. The issue is too sensitive to come to a smple conclusion. The basic question is : should a person who is terminally ill and who feels that their life is not worth living, who is repeatedly asking for euthanasia and who is of sound mind be given assistance in dying so that they could do it in a dignified manner rather than have their lives prolonged by medical technology? Ultimately, it's a question of choice: empowering people to have control over their own bodies. The main opposition comes from religious groups, medical associations whose members see practising euthanasia as an inproper exctension of their role as carers. Throughout centuries the doctors' purpose in life has been to cure suffering, how can they be expected to do otherwise, even if it's done for a good cause. The issue has been misinterpreted by some people. They seem to be of the opinion that
ning -karistamine on kaks kõige enimesinevat põhjust, miks noored end vigastavad. Klonsky mainib ära ka vähemesinenud, kuid mitte-vähemtähtsad põhjused nagu soov teistega samastuda, soov saada tähelepanu, soov tunda midagi, soov hoiduda suitsiidist ning soov tunda ärevust/elevust. (Muehlenkamp, 2007, Klonsky, 2006 kaudu). Psühhosotsiaalsed tegurid Aastatel 2009-2011 toimus Euroopa 11 riigi seas projekt nimega SEYLE ehk Saving and Empowering Young Lives in Europe (Säästame ja võimestame noori elusid Euroopas), mille eesmärgiks üldiselt oli noorte tervise parandamine läbi riski- ja suitsidaalse käitumuse vähendamise. (SEYLE, 2009). "Koolinoorte vaimse vervise kokkuvõtvas raportis" on väga hästi välja toodud SEYLE uuringuga kogutud tulemused. Antud uuring on tõsiseltvõetavam kui palju teised, kuna käsitletud on 11 Euroopa riiki. (Värnik jt, 2015)
sellest, millele niisugune võimalus rajaneb ® Võim on võimalus peale suruda oma tahet teiste käitumisele ® Võim on tõenäosus, et käsku täidetakse Kaks keskset võimutüüpi n Mann jt: n Jõul põhinev võim suutlikkus kedagi sundida (nullsummamäng) n Infrastruktuuriline võim suutlikkus ühiskonda soovitud suunas liigutada (toimijate võimustamine, empowering), ka riigi ,,sügavus Riigi õigustatus modernsuses n Riigi õigustatus kui lõputu mõtteprobleem: n Usuline ja traditsiooniline alus nüüdseks õigustusena taandunud n Lepingukäsitlused: vs keegi pole sõlminud, ei saa taganeda n Vägivald (nt marksism): vs isegi sõjavangide laagris nõuab valitsemine teatud legitiimsust n Aristotelese loomutäiuse teostumine, Rousseau-
4 construct. It is now recognised that childhood is a culturally constructed phenomenon arising from human interaction.5 However, the new knowledge of children as competent 1 Mark Drankeford and Jonathan Scourfield and Sally Holland, `Welsh Children`s Views on Government and Participation`, Childhood, 16 (2) (2009) 247-264 (p. 249). 2 Invernizzi, A. & Williams, J, Children and Citizenship, (London: Sage Publications, 2008). 3 Howe Brian and Covell Katherine, Empowering Children:Children`s Rights Education as Pathway to Citizenship, (London: University of Toronto Press, 2007), p.20. 4 Michael Freeman, ` The sociology of childhood and children's rights`, The International Journal of Children's Rights, 6 (1998) 433-444, p. 438. 5 Michael Freeman, 19898, p.438. 4 social actors has provoked a great controversy as it challenges the image of the incompetent
17. 82. Roberts, Kenneth. The Leisure Industries. New York: Palgrave Macmillan, 2004, 230 p. 83. Saarinen, Jarkko, Kask, Tiit. Transforming Tourism Spaces in Changing Socio- Political Contexts: The Case of Pärnu, Estonia, as a Tourist Destination. Tourism Geographies. Oxfordshire: Taylor & Francis, 2008, Vol. 10, No. 4, pp. 452473. 84. Saar, Kristi. Estonia: A New Tourism Destination. Tallinn: Informare, 1993. (brosüür) 85. Scheyvens, Regina. Tourism for development: empowering communities. Harlow [etc.]: Prentice Hall, 2002, 273 p. 86. Schlossman, Karl. Estonian Curative Sea Muds and Seaside Health Resorts. London: Boreas Publishing, 1939. 87. Schmidt, Rolf Diedrich. Pernau. Eine Livländische Hafenstadt. Schriftenreihe der Carl-Schirren-Gesellschaft, Bd. 5, Essen, 1986. (saksa keeles) 88. Schmitt, Bernd ja Simonson, Alex. Marketing Aesthetics. New York: Free Press, 1997, 345 p. 89. Sharpley, Richard
unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. There is the situation or the fact, and here are my thoughts about it. Instead of making up stories, stay with the facts. For example, “I am ruined” is a story. It limits you and prevents you from taking effective action. “I have fifty cents left in my bank account” is a fact. Facing facts is always empowering. Be aware that what you think, to a large extent, creates the emotions that you feel. See the link between your thinking and your emotions. Rather than being your thoughts and emotions, be the awareness behind them. Don't seek happiness. If you seek it, you won't find it, because seeing is the antithesis of happiness. Happiness is ever elusive, but freedom from unhappiness is attainable now, by facing what is rather than making up stories about it
guardians) jumped up to say the technology of the Hero's Journey is already ob solete, thanks to the advent of the computer and its possibilities of interactivity and nonlinear narrative. According to this batch of critics, the ancient ideas of the Journey are hopelessly mired in the conventions of beginning, middle, and end, of cause and effect, of one event after another. T h e new wave, they said, would dethrone the old linear storyteller, empowering people to tell their own stories in any sequence they chose, leaping from point to point, weaving stories more like spider webs than linear strings of events. It's true that exciting new possibilities are created by computers and the non linear thinking they encourage. However, there will always be pleasure in "Tell me a story." People will always enjoy going into a story trance and allowing themselves to be led through a tale by a masterful story weaver
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