BOADICEA WORKSHEET 1. How did happen that Boadicea became the queen of the Iceni tribe ? Because of her husband death, se got the tribe 2. Compare the Roman and the Iceni women. In Rome women dress in white linen, wash their hair with soap and dress it in elaborate patterns and thread it witd ribbons and shrick at the sight of a spider. Iceni womens are very angry, they mark their bodies with woad, their warriors wouldn't step into steam bath, in their opinion they are not savages. 3. What are Boadicea's motives for going into the battle? She wants vengeance for Romans, because they killed her husband and come straight to her village, flog her and rape her daughters and she also ta figting for her lost freedom and robbed home. 4. Wht does she lose battle? They lose the battle because they had a better statecy and they were stronger than the Iceni. Romans had also a lot of dicipline a...
and Aircastle). In Utopia, with communal ownership of land, private property does not exist, men and women are educated alike, and there is almost complete religious toleration. Some take the novel's principal message to be the social need for order and discipline rather than liberty. The country of Utopia tolerates different religious practices but does not tolerate atheists. Hythlodeaus theorises that if a man did not believe in a god or in an afterlife he could never be trusted, because he would not acknowledge any authority or principle outside himself. * Utopia is a work of satire, indirectly criticizing Europe's political corruption and religious hypocrisy. More was a Catholic Humanist. Alongside his close friend, the philosopher and writer Erasmus, More saw Humanism as a way to combine faith and reason. * It was published in Louvain (present-day Belgium).
contemplative. He is particularly drawn to difficult questions or questions that cannot be answered with any certainty. Faced with evidence that his uncle murdered his father, evidence that any other character in a play would believe, Hamlet becomes obsessed with proving his uncle's guilt before trying to act. The standard of "beyond a reasonable doubt" is simply unacceptable to him. He is equally plagued with questions about the afterlife, about the wisdom of suicide, about what happens to bodies after they die--the list is extensive. But even though he is thoughtful to the point of obsession, Hamlet also behaves rashly and impulsively. When he does act, it is with surprising swiftness and little or no premeditation, as when he stabs Polonius through a curtain without even checking to see who he is. He seems to step very easily into the role of a madman, behaving
The Inferno is the first of three parts of Dante's epic poem, The Divine Comedy, which depicts an imaginary journey through Hell, Purgatory, and Paradise. Dante is the hero, who loses his way in the "dark woods" and journeys to nine regions arranged around the wall of a huge funnel in nine concentric circles representing Hell. He is led by the ghost of Virgil, the Roman poet, who has come to rescue Dante from the dark forest and lead him through the realms of the afterlife. The first circle they enter is Limbo, which consists of heathen and the unbaptized, who led decent lives. The second through the fifth circles are for the lustful, gluttonous, prodigal, and wrathful. The sixth circle is where heretics are punished. The seventh circle is devoted to the punishment of violence. The eighth is devoted to those guilty of fraud and the ninth for those who betrayed others. In the last section, Satan remains imprisoned in a frozen lake.
Gorgias argues that rhetoric, the art of persuasion is the highest art. Socrates: the rhetorician is like a cook who prepares a meal that everyone will enjoy, while the philosopher is like a doctor who must sometimes give his patients unpleasant medicine to make them better. - Pursuit of pleasure is not the highest good. The tyrant who can do whatever he wants is neither happy nor truly powerful (a theme which will be taken up again in The Republic). In the afterlife we will all have to be judged naked. Time will tell. Sophistry- False but appealing argument Rhetoric- The art of argument Philosophy- Pursuit of the truth Passion leads to quarrels (emotion), reason leads to harmony. The unjust tyrant is unhappy because he cannot make common cause with the virtues. The Republic · The longest and most influential of Plato's dialogs.
loomismüüdis. Loomismüüdis kirjeldatakse taeva ja maa suguühet. Maa rasestub ja temast sünnivad põhijumalad, kellest omakorda sünnivad ülejäänud jumalad. Inimesed luuakse savist et jumalad ei peaks ise tööd tegema. An- taevas; Ki- maa; peajumal- Enki Allmaailmad: Abzu- meri maa all allmaailma kõrval; Kur- Allmaailm 21. Iseloomusta sumerite arusaamu teispoolsusest ja nimeta teist ilma valitsevaid sumeri jumalusi. The Sumerian afterlife involved a descent into a gloomy netherworld to spend eternity in a wretched existence as a Gidim (ghost). 22. Mille poolest erineb sumeri loomismüüt (nt müüdifragment Ur III ajastust) ja piiblimüüt maailma loomisest (1Ms 1:1-12 ehk Genesis 1:1-12)? Sumeri mütoloogias on loojateks taevas An ja maa Ki, piiblimüüdis aga Jehoova. Mõlemas müüdis oli alguses pimedus, sumeri müüdis aga oli olemas juba vesi. Sumeri müüdis tekkisib taevakehad ja taimed maa ja taeva suguühte järel
What happens 4 Close to some of the drops are on their hands. after death ... would he have to small towering plateaus onto Challenge! face the tortures of hell? which you could jump if you were 1 wherever 4 however 6 F Nobody doubted that there was feeling very brave. 2 whatever 5 whenever an afterlife. 5 Tourists like to throw coins on to 3 whichever 6 whoever 7 T ... he becomes cut off from his the plateaus, some of which pile family, friends and society. onto the surfaces, while others 10C Happy endings? page 85 8 T The book was also seen as a fall to the valley floor below.
a minor deity of some kind. T h e Egyptians taught that Khnemu, the ram-headed 73 T H E W R I T E R ' S JOURNEY ~ T H I R D EDITION Christopher Vogler builder god, fashioned each person out of clay on his potter's wheel and at the same time made a " k a " or spirit protector in the exact same shape. T h e ka accompanied each person throughout life and on into the afterlife as long as the person's body was preserved. Its job was to encourage the person to lead a good and useful life. T h e Romans also believed that every man had a guardian spirit or Ally, his "genius," and that every woman had a "juno." Originally these were ghosts of the family's distinguished ancestors, but later came to be personal guardian deities. Each person made offerings to the genius or juno on his or her birthday, in return for
But many inscriptions are tinctured, for the first time, with the second essential for cryptology—secrecy. In a few cases, the secrecy was intended to increase the mystery and hence the arcane magical powers of certain religious texts. But the secrecy in many more cases resulted from the understandable desire of the Egyptians to have passersby read their epitaphs and so confer upon the departed the blessings written therein. In Egypt, with its concentration upon the afterlife, the number of these inscriptions soon • proliferated to such an extent that the attention and the goodwill of visitors flagged. To revive their interest, the scribes deliberately made the inscriptions a bit obscure. They introduced the cryptographic signs to catch the reader's eye, make him wonder, and tempt him into unriddling them — and so into reading the blessings. It was a sort of Madison Avenue technique in the Valley of the Kings. But the technique failed utterly
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