Music. 1) Water drum-clay pot with skin stretched on top. 2-3cm of water. 2) River cane flute-30 cm long, 6 holes 3) Trumpet-buffalo horn or long necked gourd. 4) Turtle-shell rattle Unusual music, instrumental+lyrical music. Lyrics:family+tribe: sometimes meaningless, syllables. Men were usually composers. Great emotional depth. RELIGION. Certain numbers were important. 4: a) elements: earth, air, fire, water b) directions (north etc.) 7: a) directions: north etc. + up, down, centre 7- purity, sacredness-it was occosiated with owl+cougar (wild cat), days of creation, state of perfetion: pine, spruce, hollybush, * udor Circle: important symbol, Ceremonial dances moved in circular directions Rivers. ,,Long Man" ,,going to water" spirtual cleansing. Good is rewarded and evil punished. Witchcraft-regular and killer witches :Raven,Mockers. Medicine men/ woman : 1) preserve knowledge 2) preside at (lead) ceremonies must remain in ,,perfect health"
or Russian "" (whole) and "" to heal (NB! Modern medicine uses "treat" and "cure" the latter when the result is positive, "heal" is generally used in alternative medicine as is "", cf also Healer and as names for Jesus). The use of a word denoting "health" in greetings and other ritual formulas ( as in HAIL!) is also fairlyuniversal (cf. Estonian "terviseks" and "tere"<"terve", Russian "()" < ""; ancient Romans used "Vale!" "be healthy!" as a parting formula). The meaning of sacredness as in halig > HOLY is related to magic/religion linked with healing and being healthy (cf. Healer above). nu now (NOW). Spelling changed in the Middle English period (French scribes used ou or ow for /u:/). Pronunciation changed during the Great Vowel Shift (14th- 16th century, possibly also later) when long /u:/ > /au/ The re-emergence of English: Starting with the 14th century. A relatively unique phenomenon: conquerors do not leave but the language of the conquered returns.
Dimmesdale's and Hester's love are alike in their limitations. While Dimmesdale does speak up for Hester keeping her Pearl "Truth in what Hester says, and in the feeling which inspires her! God gave her the child, and gave her, too, an instinctive knowledge of its nature and requirements,both seemingly so peculiar,which no other moral being can posses. And, moreover, is there not a quality of awful sacredness in the relation between this mother and this child."(Dimmesdale 78) but he cannot love her enough to be her husband. The scene at the scaffolding at night is a truly disgusting scene of hypocrisy. Arthur seizes the opportunity to go up on the scaffolding and feel better about his sin, but when he sees a fellow man of the cloth walking by, he cowers. Would it not have been better to have his sin revealed? Then when Hester and Pear stand with him Pear asks "Wilt thou stand here
participants in the unfolding of that higher purpose. When we go into a forest that has not been interfered with by man, our thinking mind will see only disorder and chaos all around us. It won't even be able to differentiate between life (good) and death (bad) anymore since everywhere new life grows out of rotting and decaying matter. Only if we are still enough inside and the noise of thinking subsides can we become aware that there is a hidden harmony here, a sacredness, a higher order in which everything has its perfect place and could not be other than what it is and the way it is. The mind is comfortable in a landscaped park because it has been planned through thought; it has not grown organically. There is an order here that the mind can understand. In the forest, there is an incomprehensible order that to the mind looks like chaos. It is beyond the mental categories of god and bad. You cannot understand it through thought, but you can sense it
annaabi.ee 
