Rudolf Carnap Hans Reichenabch Karl Popper Analytic Philosophy Ordinary Language Analysis John Austin Gilbert Ryle Elisabeth Anscombe Analytic Philosophers Willard Van Orman Quine John Searl Thomas Kuhn Paul Feyerabend Analytic Philosophers Hillary Putnam Richard Rorty Noam Chomsky Saul Kripke Continental Philosophy Critical Theory of Science Hermeneutic Philosophy Post-modernism Critical Theory of Science Martin Horkheimer Theodor Adorno Herbert Marcuse Jürgen Habermas Hermeneutic Philosophy Hans Georg Gadamer Post-modernism Jean-François Lyotard Michel Foucault Jacques Derrida Gianni Vattimo Philosophy of Transcendence Spiritualism Henri Bergson Maurice Blondel Neo-Tomism Jacques Maritain Etienne Gilson
Plans are not morally neutral (both in good and bad directions) - The artefact is not independent of the user and his world. ‘If all you have is a hammer, everything looks like a nail’ A gun transforms a person / world without guns. Don Ihde, Human-Technology-World relations Embodiment: (Human-Technology)-World Ex: Glasses The artefact is part of the Human [Toward Cyborgs] Hermeneutic: Human-(Technology-World) Ex: Thermometer The artefact is part of the world Alterity: Human-Technology-(World) Ex: Movies The real world is hidden. The artefact creates another reality which might or might not be connected to actual reality. Background: Human-(Technology)-World Ex: Electricity The technology is hidden and remains in the background, although we might perceive its outcomes. Technology Governance
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