] Kas õigusdogmaatika on vahend selleks[?]. Õiguse uurimiseks, seda nii ontoloogilises kui metodoloogilises võtmes, on rakendatud ka süsteemiteooria postulaate ja meetodeid (Joseph Raz). (*) Ehkki analüütilist õigusfilosoofiat seostatakse pigem õiguspositivismiga, ei ole see õigustatud: õigust on analüüsitud ka teistes koolkondades. Seos on ilmselt pigem mõlema anglo- ameerika juurtes. Kontseptuaalne õigusdogmaatika [Aarnio 1997]: [Conceptual legal dogmatics has had a bad reputation in the eyes of the posterity. There are many reasons for this. One of them has to do with the form of the conceptual legal dogmatic reasoning. It reminds in this respect deceptively the theory of natural law. As we remember, according to the outlining given to natural law by Christian Wolff, natural law is a pyramid on the top of which there are the most general principles and the foundation of which consists of
värskel moel. Summary ,,Question of good and evil in Carl Gustav Jung." After Sigmund Freud, Carl Gustav Jung is probably the most influental psychotherapist at all times. His contribution is not limited to this area only, but deals with many issues from pedagocics to alchemy. Being himself a son of a pastor Jung`s contribution to theology is remarkable. Carl had from early childhood religious visions and dreams content of what lead him out of the borders of Christian dogmatics. For example- he reached the conclusion taht God is not perfect and thus inchangeable, but developing in time. Confrontation with pious Job gave Him a reason to divide his original nature into two parts- Devil or Lucifer as His ,,dark" Son and Jesus as incarnation of all positive reality- His ,,light" Son. After the accomplishment of Jesus`es earthly mission people will be given Synthesis (Holy Ghost) from Thesis (Christ) and Antithesis (Devil)
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