" Johannese 1:1-2, 14. "Sest temas elab kõik Jumala olemise täius ihulikult." Koloslastele 2:9. "...igakeel tunnistaks, et Jeesus Kristus on Issand, Jumala Isa auks." Fliplastele 2:11. VALE NR. 2 JEESUS KRISTUS TÕUSIS SURNUST ÜLES TAEVASE VAIMUNA Jehoovatunnistajad eitavad Issanda Jeesuse Kristuse kehalist ülestõusmist. Nad väidavad, et ta äratari surnust üles vaimse olendina või "...nähtamatu vaimolevusena" (The Kingdom of the Cults, lk.59). Jumala sõna õpetab, et Jeesus Kristus tõusis surnust üles füüsilise, ülendatud kehaga. Jeesus kuulutas oma kehalist ülestõusmist ka ette. "Jeesus vastas ning ütles neile: "Lammutage see tempel, ja ma püstitan selle kolme päevaga!" Ent ta rääkis oma ihu templist." Johannese 2:19, 21. Pärast surnust ülestõusmist veetis Jeesus maa peal nelikümmend päeva. Selle aja jooksul nägid teda sajad inimesed.
The show has also addressed serious political issues such as terrorism ("Cartoon Wars"), American immigration policy ("Goobacks"), gay marriage ("Follow That Egg!"), racism ("With Apologies to Jesse Jackson"), and the Terri Schiavo case ("Best Friends Forever"). The show depicts what many people find to be taboo subject matter, from its use of vulgarity ("It Hits the Fan") to its satire of subjects such as religion and cults (such as "All About the Mormons?", "Bloody Mary", "Red Hot Catholic Love", "Fantastic Easter Special", and "Trapped in the Closet"), sexuality ("The Death Camp of Tolerance"), drugs ("My Future Self n' Me", "Up the Down Steroid"), and global warming ("Two Days Before the Day After Tomorrow"). Beginning South Park began in 1992 when Trey Parker and Matt Stone, at the time students at the University of Colorado, met in a film class and created an animated short called Jesus vs. Frosty
Instead, in keeping with the mechanism of social proof, it was because par- ents' perceived fast food consumption as more normal in their communities (Grier et aI., 2007). THE PRINCIPLE OF SOCIAL PROOF _ _ Looking for Higher (and Higher) Meaning The draw of the crowd is devilishly strong. The story is an old one, requiring an examination of ancient data, for the past is dotted with millennial religious movements. Various sects and cults have proph- esied that on a particular date there would arrive a period of redemption and great happiness for those who believed in the group's teachings. In each instance it has been predicted that the beginning of a time of salvation would be marked by an important and undeniable event, usually the cataclysmic end of the world. Of course, these predictions have invariably proved false, to the acute dismay of the members of such groups.
entrenched in their beliefs, that is to say, in their mind. We are witnessing not only an unprecedented influx of consciousness at this time but also an entrenchment and intensification of the ego. Some religious institutions will be open to the new consciousness; others will harden their doctrinal positions and become part of all those other man-made structures through which the collective ego will defend itself and “fight back.” Some churches, sects, cults, or religious movements are basically collective egoic entities, as rigidly identified with their mental positions as the followers of any political ideology that is closed to any alternative interpretation of reality. But the ego is destined to dissolve, and all its ossified structures, whether they be religious or other institutions, corporations, or governments, will disintegrate from within, no matter how deeply entrenched they appear to be
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