─ individuaalsust pole olemas ─ riikidevahelisi piire ei eksisteeri, kõik on üks ─ kollektiivne vastutus ─ väärtustatakse suuremaid võimeid Kasutatud allikad: ─ https://infogr.am/Kosmopolitism-20--21--sajandivahetusel ─ http://admin.entsyklopeedia.ee/ENE%204.%20köide.%20Kirv-Maao %20(1972)/NENE4_page_0160.jpg ─ http://wordties.cst.dk/wordties-estwn/w/full/302457-kosmopolitism ─ http://plato.stanford.edu/entries/cosmopolitanism/ ─ https://en.wikipedia.org/wiki/Hierocles_(Stoic) ─ https://howtobeastoic.wordpress.com/2016/01/12/hierocles-a-conservative-stoic/ ─ https://prezi.com/aqrjmounlzke/cosmopolitanism/ ─ https://et.wikipedia.org/wiki/Kosmopolitism
spirit. Population is comprised of people coming from different racial and cultural backgrounds. There is no predominant race, the whole population consists of minorities: white, black, métis everyone living togetherpeople from China, India, Africa, America, Europe all over the world. Key language of communication is esperanto. The spirit of cosmopolitanism is in the air. Citizens are open-minded, liberal with anarchic spirit living refusing to follow any conventions. There is no gap between very rich and very poor people. The population consists of the scientists, free artists and rich people who made a decision to live in this society and contribute to it as common workers in the public service. Relationships give a
small glass, like a universal condition rather than a national condition.’ A further cosmopolitan claim was staked by Adam (Israeli, 25): I wanted to see other ways of living, to see if my way of living is the right way, to meet people from all over the world, to see what the outside world is about and to expand my way of thinking. Whilst these perspectives do convey a cosmopolitan sensibility, the notion of cross- cultural mobility engendering cosmopolitanism has been subject to intense scrutiny. Skrbis, Kendall and Woodward (2004) remind us that behind the abstract ideal of cosmopolitanism often lurks the privileges of wealth and citizenship of the mobile elite, whilst John Urry warns in an interview with Blok (2005, p. 81) that to position one as cosmopolitan is to try to produce ‘superior cultural capital over and against others’. Andreas (Swedish, 25), for
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