Teema: vandenõuteooriad: põhjused ja parandamine Materjalid: Teadusartikkel- Sunstein, R. Vermule, A. (2009). Consipracy theories: causes and cures. http://eds.a.ebscohost.com/eds/pdfviewer/pdfviewer?vid=3&sid=f6975cb6-b440-4178-b3ed- 5a3d490a9baa%40sessionmgr4005&hid=4213 Raamat- Vankin, J. Whalen, J. (2005) The seventy greatest conspiracies of all time: history's biggest mysteries, coverups and cabals. https://www.ester.ee/search~S1*est?/Xvanden{u00F5}u&searchscope=1&SORT=DZ/Xvand en{u00F5}u&searchscope=1&SORT=DZ&extended=0&SUBKEY=vanden %C3%B5u/1%2C50%2C50%2CB/frameset&FF=Xvanden{u00F5}u&searchscope=1&SOR T=DZ&9%2C9%2C Ajaleheartikkel- Rõõm, R. (2010) Globaalne soojenemine, globaalne vandenõu? http://www.postimees.ee/218359/rein-room-globaalne-soojenemine-globaalne-vandenou
when he affirms sharply that poems don’t come from other poems, they come from being oneself in life. Every man is an island, entire of himself, as Donne said” (2001, 54). This distancing don’t have to be consider an “anxiety of the influence” of the poetry of Eliot (that, in fact, resemble nothing like the one of Larkin), but like a rupture with the world of the modernism, that Terry Whalen characterizes as “to landscape of the mind in which makes specific metaphors, images and action and spiritual symbols signifiers of a complex state of internality” (1986, 95), and like the grubbing of that new territory mentioned by Bayley, a territory that Esteban Pujals describes with detail: “The poetry of Larkin constitutes the most current context of the life. Thus, if the references to the old world, with their Biblical and classic thematic, seem to
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