seduction for comfort. Catherine seeks solace for the death of her fiancé, while Henry will do anything to distance himself from the war. At first, their declarations of love are transparent: Catherine reminds Henry several times that their courtship is a game, sending him away when she has played her fill. After Henry is wounded, however, his desire for Catherine and the comfort and support that she offers becomes more than a distraction from the world's unpleasantness; his love begins to sustain him and blossoms into something undeniably real. Catherine's feelings for Henry follow a similar course. While the couple acts in ways that confirm the genuine nature of their passion, however, they never escape the temptation of dreaming of a better world. In other words, the boundary between reality and illusion proves difficult to identify. After Henry and Catherine have spent months of isolation in
CLEANTE I won't escort her down, For fear she might fall foul of me again; The good old lady . . . DORINE Bless us! What a pity She shouldn't hear the way you speak of her! She'd surely tell you you're too "good" by half, And that she's not so "old" as all that, neither! CLEANTE How she got angry with us all for nothing! And how she seems possessed with her Tartuffe! DORINE Her case is nothing, though, beside her son's! To see him, you would say he's ten times worse! His conduct in our late unpleasantness [1] Had won him much esteem, and proved his courage In service of his king; but now he's like A man besotted, since he's been so taken With this Tartuffe. He calls him brother, loves him A hundred times as much as mother, son, Daughter, and wife. He tells him all his secrets And lets him guide his acts, and rule his conscience. He fondles and embraces him; a sweetheart Could not, I think, be loved more tenderly; At table he must have the seat of honour,
Recall Walker's survey _ Chapter 3 COMMITMENT AND CONSISTENCY (1967), which reported that community projects, though frequent, were nearly al- ways separated from the membership-induction program. Why? If an effortful commitment is what fraternities are after in their initiation rites, surely they could structure enough distasteful and strenuous civic activities for their pledges; there is plenty of exertion and unpleasantness to be found in the world of old-age-home repairs, mental-health-center yard work, and hospital bedpan duty. Besides, community-spirited endeavors of this sort would do much to improve the highly unfavorable public and media image of fraternity Hell Week rites; a survey (Phalen, 1951) showed that for every positive newspaper story concerning Hell Week, there were five negative stories. If only for public-relations reasons, then, fraternities
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