the candidate country complies with all the accession requirements, the membership is granted upon the unanimous decision of the memberstates. However, the ENP is a policy without a "uniform acquis" and offers its partners a "privileged partnership" "sharing everything with the Union but institutions" , based on "mutual commitment to common values principally within the fields of the rule of law, good governance, the respect for human rights, including minority rights, the promotion of good neighbourly relations, and the principles of market economy and sustainable development" Despite the organizational and procedural similarities, the enlargement policy, i.e. the candidate status, and the ENP differ greatly on their incentives and implementation strategies. The main difference of the ENP is its exclusion of membership as the ultimate incentive. So, the "most appetising carrots" (Tocci 2005: 25) are trade liberalisation and preparation of the
Éva Pócs in turn identifies three varieties of witch in popular belief: · The "neighbourhood witch" or "social witch": a witch who curses a neighbour following some conflict. · The "magical" or "sorcerer" witch: either a professional healer, sorcerer, seer or midwife, or a person who has through magic increased her fortune to the perceived detriment of a neighbouring household; due to neighbourly or community rivalries and the ambiguity between positive and negative magic, such individuals can become labelled as witches. · The "supernatural" or "night" witch: portrayed as a demon appearing in visions and dreams. The familiar witch of folklore and popular superstition is a combination of numerous influences. The characterization of the witch as an evil magic user developed over time.
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