metaphors), wit, huge range of ideas with startling connections between them, analyses love with different moods (cynicism and profound dedication) The First Anniversary. An Anatomy of the World; The Flea; Love’s Alchemy; Elegy XIX To His Mistress Going To Bed; Holy Sonnets (9, X, XIV); Hymn To God My God, in My Sickness. Francis Quarles: emblem poems Canticle George Herbert: courtly urbanity of language, certain neatness and point, his wit „homely” (simple), sometimes queer, conceits in title. The Dawning; The Altar; The Collar; The Pilgrimage Richard Crashaw: paradoxes, sensuous warmth, conceit as isolated ornament rather than integral part of poem’s meaning To the Noblest & best of Ladyes, the Countesse of Denbigh Henry Vaughan: many obvious borrowings, striking opening lines. The World Andrew Marvell: many strands of 17thC thought, feeling and style, created the tradition of garden poems
Mrs. Collins welcomed her friend with the liveliest pleasure, and Elizabeth was more and more satisfied with coming when she found herself so affectionately received. She saw instantly that her cousin's manners were not altered by his marriage; his formal civility was just what it had been, and he detained her some minutes at the gate to hear and satisfy his inquiries after all her family. They were then, with no other delay than his pointing out the neatness of the entrance, taken into the house; and as soon as they were in the parlour, he welcomed them a second time, with ostentatious formality to his humble abode, and punctually repeated all his wife's offers of refreshment. Elizabeth was prepared to see him in his glory; and she could not help in fancying that in displaying the good proportion of the room, its aspect and its furniture, he addressed himself particularly to her, as if wishing to make her feel what she had lost in refusing him.
One reason probably was that the tribe was large enough (more than 50,000 persons) to furnish a goodly number of speakers; another, that reportedly only 28 non-Navahos—mainly anthropologists and missionaries—could speak the language, and none of these were German or Japanese; a third reason was the extreme difficulty of the tongue and the near impossibility—even if someone did learn it—of counterfeiting its sounds. "Sounds [in Navaho] must be reproduced with pedantic neatness . . . almost as if a robot were talking," wrote anthropologist Clyde Kluckhohn. "The talk of those who have learned Navaho as adults always has a flabby quality to the Navaho ear. They neglect a .slight hesitation a fraction of a second before uttering the stem of the word." A hint of its complexity may be seen in some of its verb forms, on which it insists. The stems of many Navaho verbs differ with the object acted upon. Thus
annaabi.ee 
