7. Silt (setted)- earthy matter, fine sand, or the like carried by moving or running water and deposited as a sediment. 8. Unequivocally (ühemõtteliselt)- in a way that is clear and unambiguous 9. Fungi (seened)- a taxonomic kingdom, or in some classification schemes a division of the kingdom Plantae, comprising all the fungus groups and sometimes also the slime molds. 10. Enlivened (elavdama)- to make vigorous or active; invigorate 11. Explant (eksplantaat)- to take living material from an animal or plant and place it in a culture medium. 12. Coherent (sidus)- sticking together 13. Unscathed (vigastamatult)- not scathed; unharmed; uninjured 14. Sow (külvama)- to scatter (seed) over land, earth, etc., for growth; plant. 15. Courgettes (suvikõrvits)- zucchini 16. Perennial (aastaringe, igihaljas)- (of plants) having a life cycle lasting more than two years.
beginning to recognize the connection between negative emotional states and physical disease. An emotion that does harm to the body also infects the people you come into contact with and indirectly, though a process of chain reaction, countless others you never meet. There is a generic term for all negative emotions: unhappiness. Do positive emotions then have the opposite effect on the physical body? Do they strengthen the immune system, invigorate and heal the body? They do, indeed, but we need to differentiate between positive emotions that are ego-generated and deeper emotions that emanate from your natural state of connectedness with Being. Positive emotions generated by the ego already contain within themselves their opposite into which they can quickly turn. Here are some examples. What the ego calls love is possessiveness and addictive clinging that can turn into hate within a second. Anticipation about an upcoming
psychologically cleansed and reborn, and cheerful. As they used to say in vaudeville, "Always leave 'em laughing." R E T U R N OF T H E L I G H T A feature of the seasonal rituals in ancient times was the re-lighting of the sacred fire in a central temple, symbolic of the victory of life over death. T h e flame would then be passed from person to person, carrying home candles or small oil lamps from which the individual hearth fires could be re-lit to Invigorate the culture. T h e hearth fire would be used to cook a feast that was consumed as part of the Jubilation that concluded the seasonal cycle. Some of these rituals survive in various ways around the world today. I witnessed one remnant at a Greek Orthodox Easter service in N e w York City. Part of the Lenten observations is to cover the beautiful painted statues and icons with purple cloths and put out the candles for a time, symbolically evoking g r i e f and
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