jumalikku päritolu, samas, kui meile omane kristlus tunnistab nii jumalikku, kui ka inimlikku päritolu (teoloogid võivad muidugi seda märksa põhjalikumalt seletada). • Poole viiest ärgata esimese Alla'u akbar peale pole kõige halvem, samas bussis sõites kuulata tundide viisi kassetilt tulevaid koraanipalvusi, islami ja poliitika teemalisi jutlusi, võib pikapeale üsna ära tüüdata. Egiptuse kiri • Märkidest: http://www.kidzone.ws/cultures/egypt/hieroglyph .htm • Sinu nimi http://www.touregypt.net/ename/ Numbrid • 1 on lihtsalt püstkriips 2 on nagu vene keele suur G 3 on 3 pikali aetud ja püstkriips alla 4 on meie 3 peegelpildis 5 on meie 0 6 on nende 2 peegelpildis, meenutab meie seitset 7 on linnuke alla - V 8 on linnuke üles 9 on sama 0 on väike must romb Egiptus - kultuur Birgy Lorenz Ajaloost • 1. Vana Riik - 2850-2052 e.m.a. - just siis valitsesid
were replacing the usual hieroglyphic form of a letter, like the full-face mouth representing /r/, by a different form, like a profiled mouth. Sometimes they used new hieroglyphs whose first sound represented the letter desired, as a picture of a pig, "rer," would mean /r/. Sometimes the sounds of the two hieroglyphs differed but their images resembled one another. The horned asp, representing HI, was replaced by the serpent, representing /z/. And sometimes the scribes used a hieroglyph on the rebus principle, as in English a picture of a bee might represent b; thus a sailboat, "khentey," stands for another Egyptian word khentey, which means "who presides at"—this latter being part of a title of the god Amon, "he who presides at Karnak." These procedures °f acrophony and the rebus are essentially those of ordinary Egyptian writing; it was through them that the hieroglyphics originally acquired their sound values. The
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