action 35.Evaluate to determine or calculate the numerical value of 36.Enumerate to mention separately as if in counting; name one by one 37.Evaporate to change from a liquid or solid state into vapor 38.Arduous difficult; requiring great exertion 39.Tedious long and tiresome; to cause weariness or boredom 40.Repugnant distasteful, offensive 41.Extinguish to put our; to put an end to or bring to an end 42.Fecund producing or capable of producing 43.Vapor a gas at a temperature below its critical temperature 44.Tutelage the act of guarding, protecting or guiding 45.Conjunction the act of conjoining; union 46.Utilize to put to use 47.Strive try hard; to exert oneself vigorously 48.Apron a garment covering part of the front of the body and tied at waist, for protecting the wearer's clothing 49.Incessant continuing without interruption 50
blue, tabbies, tortie-and-white and smoke colours. Turkish Angoras have silky coats and gentle dispositions. Meanwhile, in Britain the name "Angora" was given to an impostor! In 1977, a breed confusingly known as the Angora was recognised in Britain. Although similar to the Turkish Angora, it is bred in a wider range of colours (including chocolate and lilac, which come from Siamese ancestry), its voice is similar to that of the Siamese and it is more fecund than the Turkish Angora. The British Angora is a Foreign Longhair bred to recreate or resemble the Turkish breed rather than reintroduce genuine Turkish cats. It is related to the Oriental and Balinese. Elsewhere in Europe it is known as the Javanese or Mandarin; in the USA it is a Foreign Longhair. The British Angora is more foreign in type with a longer, narrower head and larger ears than the Turkish Angora.
true or the speaker may be expected to believe the opposite, so the "natural" choice of indirect meaning is just the opposite. Davidson and Searle agree more than they disagree. Both deny that lin- guistic expressions have special metaphorical meanings, and both hold that metaphor can be understood using apparatus already on hand in mainstream philosophy of language. (Fogelin aptly classifies the Causal and Pragmatic Theories together as "fecund falsehood" theories.) Moreover, I do not see why Davidson should, or how he could, dispute Searle's view that there is metaphorical speaker-meaning. He does argue, contrary to Searle's view, that what some metaphors convey is not propositional at all. But the biggest disagreement is over rules, principles and cognitive mechanisms, Davidson stoutly denying any and Searle eagerly proposing quite a few. So let us see how Searle might rebut Davidson's two arguments against "metaphorical meaning."
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