Deceives at will, and with impunity Makes mockery of all that men hold sacred; Men who, enslaved to selfish interests, Make trade and merchandise of godliness, And try to purchase influence and office With false eye-rollings and affected raptures; Those men, I say, who with uncommon zeal Seek their own fortunes on the road to heaven; Who, skilled in prayer, have always much to ask, And live at court to preach retirement; Who reconcile religion with their vices, Are quick to anger, vengeful, faithless, tricky, And, to destroy a man, will have the boldness To call their private grudge the cause of heaven; All the more dangerous, since in their anger They use against us weapons men revere, And since they make the world applaud their passion, And seek to stab us with a sacred sword. There are too many of this canting kind. Still, the sincere are easy to distinguish; And many splendid patterns may be found, In our own time, before our very eyes Look at Ariston, Periandre, Oronte,
ambassador: "Do not enter under any circumstances into any factual discussions...." To Goring this proved so conclusively that the Poles had no intention of negotiating in good faith that he copied the translation in his own hand for Dahlerus to show the British ambassador. The German Air Minister told Dahlerus that he was taking a great risk in doing this— he undoubtedly meant jeopardizing Germany's possession of the Polish code—but felt that Britain should know how faithless the Poles were. In fact this was not a reason for going to war, but just another excuse to do so. The Germans were using Dahlerus as a cat's-paw, for at the very moment that Dahlerus entered Goring's home, Adolf Hitler was signing his "Directive No. 1 for the Conduct of the War." At daybreak the next morning German troops invaded Poland. And although the Forschungsamt solution of the Polish message had no role in that attack
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