It is the town's former horse-powered treadmill, where grain was ground for the city folk in times of war, when the enemy besieged the city and the watermills at the moat outside the city gates stopped, or in winter when mill wheels were frozen. The first record of the mill dates back to 1379. It was thoroughly repaired in the first half of the 16th century, in 1701-1702 it was again under repairs and by 1741 once more dilapidated. Then it was turned over to the army as a storehouse. In 1757 the mill and the palace of Peter I in its vicinity burnt down. The ruins were rented out in 1772 to be built into stores. In the late 19th and early 20th century St Olaf's congregation used the building as a hearse-shed. Nothing has remained of the mill's equipment, in general such mills used horses as a power source. Moving in circle they operated the millstone in the basement by means of gear system.
automobile. What is in it for you in moving into a Caucasian neighbourhood? Will your neighbours feel your moving in will result in the depreciation of their property values. With the flight of your new neighbours, the value of your property will no doubt decrease and you will be on your on your way to losing your investment, because certain other Blacks of your ilk will also move in there. Find a Black neighbourhood even if a little dilapidated, fix it up, and you will not only enhance your neighbourhood, but you will be enhancing your investment. I believe that once we begin to make our economic decision based on our understanding of the doctrine of “Spider-Web Economy,” and the fundamentals of the “Day of Atonement,” we are on our way to control the Black race economically. As I said earlier, we need a leader to lead us to our Day or Days of Atonement. It could be quite painful.
annaabi.ee 
