all. Simple reciprocity is indicated by collating the rich and the poor as it follows: „soe that the riche and mighty should not eate upp the poore nor the poore and dispised rise upp against and shake off theire yoake” (Winthrop, 1996). These differences give humans the opportunity to manifest the work of the Spirit within them. The poor are recommended be loyal and honest in their worship to their betters and to authorities. The rich and powerful should honestly and loyally share justice and mercy to the poor. Because of that God’s ignition is to have these different types of people come together as one religious community that serves both God and one another through their different strengths. The element “love” is subjected through the Bible again, referencing to the sin of Adam’s. Another way of defining this element is expressed as following:“might be all knitt more
If only you'll not give him me, your daughter; Oh, rather let a convent's rigid rule Wear out the wretched days that Heaven allots me. ORGON These girls are ninnies!--always turning nuns When fathers thwart their silly love-affairs. Get on your feet! The more you hate to have him, The more 'twill help you earn your soul's salvation. So, mortify your senses by this marriage, And don't vex me about it any more. DORINE But what . . . ? ORGON You hold your tongue, before your betters. Don't dare to say a single word, I tell you. CLEANTE If you will let me answer, and advise . . . ORGON Brother, I value your advice most highly; 'Tis well thought out; no better can be had; But you'll allow me--not to follow it. ELMIRE (to her husband) I can't find words to cope with such a case; Your blindness makes me quite astounded at you. You are bewitched with him, to disbelieve The things we tell you happened here to-day. ORGON I am your humble servant, and can see
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