- Socratic Dialectics: In the course of a dialogue the truth will come out. Two opposed points of view can be synthesized, retaining the positive element, the truth, of each proposition. - Historical Dialectics: A society carries within it the seeds of its own destruction. As a society grows this element will tend to take over and destroy other elements. When a new society arises it will contain the positive elements of previous societies. Virtue is knowledge Aret- suitability for its purpose A thing in motion is at an infinite number of points (Critobulus). A thing well-made for its purpose is beautiful (Socrates). 1. Negative step the destruction of an argument. 2. Find what is positive and see if it can be modified. Martin Luther King Junior on Racism: · Acquiescence (go along) - it allows a person, who does wrong, to continue in their wrongness (ignorance and in justice). Non violent.
She tells him that she wants him before she is changed and Edward doesn't quite understand her meaning until she tries to take his clothes off. Edward refuses to compromise, afraid he would hurt her. Bella feels dejected. She pleads with Edward that she just wants to try. The pleading breaks Edward's resolve and he offers a new compromise. He is willing to try but only after they are married. Bella realizes that the reason Edward wants to wait is to protect her virtue, which she finds very funny. Edward also realizes that he can use her hormones to speed up the marriage process. Edward shows her the ring and explains that it was his mothers. Bella is not overly enthused at trying it on but does to make Edward happy. Once the ring is on her finger Edward drops to one knee to propose properly. In spite of her reluctance, Bella agrees.
"tis he, who gives my breast a thousand pains, can make me feel each passion that he feigns Enrage, compose, with more than magic art With pity and with terror tear my heart And snatch me o'ver the earth or through the air To Thebes, to Athens, when he will, and where (Alexander Pope) THE AFFECTIVE THEORY Pope holds that the aim of art is to reform those whom it touches: To wake the soul by tender strokes of art To rise the genius, and to mend the heart To make mankind, in conscious virtue bold Live over each scene, and be what they behold: For this the Magic first trod the stage, Commanding tears to stream through every age Tyrants no more their savage nature kept And foes to virtue wondered how they wept. SOME TENTATIVE CONCLUSIONS A piece of literature is a performance in words, It strongly holds our attention, seeming complete in itself, It is not primarily regarded as a source of factual information It offers a unique delight and satisfaction
Air marshal - an air force officer of a rank comparable to an army lieutenant general Ally - a person, group, or nation that is associated with another or others for some common cause or purpose Assassinate - to kill suddenly or secretively, especially a politically prominent person; murder premeditatedly and treacherously Biased - having or showing prejudice Brutal - savage; cruel; inhuman Capture - to take by force or stratagem; take prisoner; seize: Claim - to demand by or as by virtue of a right; demand as a right or as due: Coast guard - a military service which in peacetime enforces maritime laws, saves lives and property at sea, and maintains aids to navigation Commerce - an interchange of goods or commodities, especially on a large scale between different countries Compose - to make or form by combining things, parts, or elements Conquer - to acquire by force of arms; win in war Death-defying - very dangerous
concepts mentioned in the book y Once we understand the essence, we can observe it in other scriptures, books, and in the world we live in y Book that teaches you how to fish instead of giving you a fish y Sharing of my personal and distilled interpretation of the many translations and explanations of the book y Doesn't mean one interpretation is better than yours or any others Tao Te Ching The Name y Tao =Way, Path, Truth; Te = Virtue; Ching = Scripture y In Math, Y = F(X), or equal to the function as applied to X y X = Tao = source, Y = Virtue = result of the function applied to Tao y True Nature is our source, Virtue is the function, or manifestation and action y Helping others or saving a drowning kid, is an action y By acting according to our True Nature, our virtue of benevolence and kindness is revealed, or manifested y Prajna is the innate wisdom that we possess, Paramita is the
On Friendship. Diana Albrant IIK Friendship is above reason, for, though you find virtues in a friend, he was your friend before you found them. It is a gift that we offer because we must; to give it as the reward of virtue would be to set a price upon it, and those who do that have no friendship to give. If you choose your friends on the ground that you are virtuous and want virtuous company, you are no nearer to true friendship than if you choose them for commercial reasons. Besides, who are you that you should be setting a price upon your friendship? It is enough for any man that he has the divine power of making friends, and he must leave it to that power to determine who
125. Rhinoplasty- ninalõikus 126. Tummy tuck- rasvaimu kõhult 127. Acrimonious- vihane, kibestunud 128. Internist- sisehaiguste arst 129. Subject- õppeaine, teema 130. Alongside- kõrvuti 131. Inert- jõuetu 132. Paradigm- paradigm 133. Influx- sissevool 134. Notoriety- kurikuulsus 135. Aesthetics- esteetika 136. Relative- suhteline 137. Supervision- järelvalve 138. Accusation- süüdistus 139. Psyche- hingeelu, psüühika 140. Robust- viimistletud 141. Genuine- tõeline, ehtne 142. Virtue- voorus 143. Superficial- tehislik 144. Inflammation- põletik 145. Predominance- domineerima 146. Cartilage- kõhr 147. Abnormality- ebanormaalsus 148. Scalp- peanahk 149. Enlarge- suurendama, laiendama 150. Tadpole- (konna)kulles
Tide towards absolute monarchy. Masque – linked poetry and moral philosophy into art. Music, dance, poetry, lavish illusionistic scenic display to express the doctrines of divine kingship. Great impact. Like gods come down to earth. 2. The Caroline masque Charles decided on subject matter, and acted and danced in masques. Now the regal divinity even more obvious. Ben Jonson. Divine minds of this incomparable pair. Arts role – to set a noble ideals, to strengthen practice of virtue. He and queen living incarnations of ideals. Visual style of his reign more classical than James’s. Thomas Carew „Coelum Britannicum”. King’s policy of peace (peace in every courtly celebration). Benefits to the isle by the union of divine couple. Henrietta Maria Love and Beauty and Charles – Heroic Virtue, together a great force. Masques centre of court life. Stuart divinity + now queen as a Platonic love goddess
The beauty, majesty, and timelessness of a primary rainforest are indescribable. It is impossible to capture on film, to describe in words, or to explain to those who have never had the awe-inspiring experience of standing in the heart of a primary rainforest. Rainforests have evolved over millions of years to turn into the incredibly complex environments they are today. Rainforests represent a store of living and breathing renewable natural resources that for eons, by virtue of their richness in both animal and plant species, have contributed a wealth of resources for the survival and well-being of humankind. These resources have included basic food supplies, clothing, shelter, fuel, spices, industrial raw materials, and medicine for all those who have lived in the majesty of the forest. However, the inner dynamics of a tropical rainforest is an intricate and fragile system. Everything is so
master; To serve your turn long after they are gone, If you can think - and not make thoughts your aim; And so hold on when there is nothing in you If you can meet with triumph and disaster Except the Will which says to them: "Hold on"; And treat those two imposters just the same; If you can bear to hear the truth you've spoken If you can talk with crowds and keep your virtue, Or walk with kings - nor lose the common touch; Twisted by knaves to make a trap for fools, If neither foes nor loving friends can hurt you; Or watch the things you gave your life to broken, If all men count with you, but none too much; And stoop and build 'em up with wornout tools;
Her thoughts are all of heaven; and I have heard That she condemns the company you keep. DORINE O admirable pattern! Virtuous dame! She lives the model of austerity; But age has brought this piety upon her, And she's a prude, now she can't help herself. As long as she could capture men's attentions She made the most of her advantages; But, now she sees her beauty vanishing, She wants to leave the world, that's leaving her, And in the specious veil of haughty virtue She'd hide the weakness of her worn-out charms. That is the way with all your old coquettes; They find it hard to see their lovers leave 'em; And thus abandoned, their forlorn estate Can find no occupation but a prude's. These pious dames, in their austerity, Must carp at everything, and pardon nothing. They loudly blame their neighbours' way of living, Not for religion's sake, but out of envy, Because they can't endure to see another Enjoy the pleasures age has weaned them from.
I HEREBY GIVE AND GRANT TO my said attorney-in-fact full power and authority to perform every act and thing whatsoever that is necessary or appropriate to accomplish the purposes for which this Power of Attorney is granted, as fully and effectually as I could do if I were present; and I hereby ratify all that my said attorney-in-fact shall lawfully do or cause to be done by virtue of this document. PROVIDED, however, that all business transacted hereunder for me or for my account shall be transacted in my name, and that all endorsements and instruments executed by my said attorney-in-fact for the purpose of carrying out the foregoing powers shall contain my name, followed by that of my said attorney-in-fact and the designation "attorney- in-fact."
eetikaterminite tähenduse ja faktide-väärtuste suhte uurimisele (tänapäevasele metaeetikale). Mittenaturalism (nonnaturalism) teooria, mille kohaselt moraalifaktid eksisteerivad, kuid pole oma loomult naturaalsed. Nad avastatakse intuitsiooni abil. Emotivism - nonkognitivismi versioon, mille järgi moraaliotsustustel puudub tõeväärtus ning nad ainult väljendavad meie emotsionaalseid hoiakuid ja aitavad meil veenda teisi käituma meie soovi kohaselt. Alasdair MacIntyre "After Virtue" (1981) Väitis, et entusiastlikult alustatud "valgustusprojekt" on 20. sajandi teiseks pooleks mitte "säravalt lõpule viidud", vaid "läbipõlenult läbikkunud", sest "teaduslikud" teooriad eetikast kummutasid ühise tõetunnetuse võimalikkuse. Nii on mõisted hea, õiglane, kohus lahti kistud oma traditsioonilisest kontekstist ega sobi enam õigupoolest kellelegi ega millelegi. Millel eetiline mõttekäik põhineb?
unburdening himself of the responsibility. Nevertheless, he inspires loyalty in subjects such as Gloucester, Kent, Cordelia, and Edgar, all of whom risk their lives for him. Read an in-depth analysis of King Lear. Cordelia - Lear’s youngest daughter, disowned by her father for refusing to flatter him. Cordelia is held in extremely high regard by all of the good characters in the play—the king of France marries her for her virtue alone, overlooking her lack of dowry. She remains loyal to Lear despite his cruelty toward her, forgives him, and displays a mild and forbearing temperament even toward her evil sisters, Goneril and Regan. Despite her obvious virtues, Cordelia’s reticence makes her motivations difficult to read, as in her refusal to declare her love for her father at the beginning of the play. Goneril - Lear’s ruthless oldest daughter and the wife of the duke of Albany. Goneril is jealous,
walls for privacy. In utilizing the Northern Pointe site, it is initially assumed that the envisioned facilities would be largely accommodated below grade, and that above grade structures would be intended to accommodate those functions demanding particular visibility and identity, such as a community recreation center. It is very possible that significant heating and cooling economies would be achieved by virtue of underground construction and the application of appropriate solar collection techniques. The southern face of proposed structures along Grant Road offer optimum orientation for collection of solar energy. Additionally, natural illumination of below grade spaces would significantly improve the quality of the indoor environment and has been recognized as an important component of the project. Available space analysis
Mothers, widows, orphans, oppressed soldiers, all whom he defended at the risk of his life, approach and contemplate your friend; he who was so vigilant is no more; his pen, the terror of traitors, his pen has slipped from his hand! Grieve! Our tireless friend is dead. He died giving you his last crust of bread; he died without even the means to pay for his funeral. Posterity, you will avenge him; you will tell our descendants how he could have possessed riches if he had not preferred virtue to fortune. . . . To you, my colleagues, I offer my homage with my brush; as you observe the livid and bloody features of Marat, you will remember his virtue, which you must never cease to emulate." The painting itself is very symbolic. In Marat's left hand there is a letter from Corday and beside it a letter with some money to a soldier's widower. This portrays him as a good hearted and humble man, who supports the poor and weak. Furthermore, Marat is writing on an old
21. What is “to define” i.e., “to give a universal definition”? To define a thing is to set limits to it. 22. Why it is so important to know the essence of things? If we know the essence, we can truly say what things are. 23. What does Socrates’ famous motto “know yourself” mean? It means that in order to fully understand the world we must first understand ourselves. 24. What is the “areté” and why is it so important for Socrates? Virtue, excellence. For Socrates, areté had a human meaning. It was the excellence and efficiency a human being can achieve to be happy and feel healthy. 25. Which is Plato’s solution to the problem of the one and the many? Kuna eksisteerib mitu peaaegu valget asja, peab eksisteerima üks täiesti(täiesti) valge asi. 26. Plato discovers that there are different degrees in qualities and beings. Which is the conclusion that he draws from this fact? 27. According to Plato, what is an “idea”
push further north, Walton realizes that he must relent to his men's demands and agrees to head for home. Frankenstein dies shortly thereafter, not before imploring Captain Walton to carry his mission of vengeance to its completion. "The task of his destruction was mine, but I have failed. When actuated by selfish and vicious motives, I asked you to take up my unfinished work; and I renew this request now, when I am only induced by reason and virtue." Walton discovers the monster on his ship, mourning over Frankenstein's body. Walton hears the monster's adamant justification for its vengeance as well as expressions of remorse. Frankenstein's death has not brought it peace. Rather, its crimes have increased its misery and alienation; it has found only its own emotional ruin in the destruction of its creator. It vows to exterminate itself on its own funeral pyre so that no others will ever know of its existence
komplementaarsus, konflikt Psühhodünaamiline paradigma Erik Homburger Erikson (1902-1994) Ego-analüütiline Childhood and Society. NY: Norton, 1950 Identity: youth and crisis. NY: Norton, 1968. 1. arengu psühhosotsiaalne mudel 2. psühhobiograafia, psychohistory 3. mängu uurimine ego intergratsioon ühiskonda kreatiivne ego kultuuri kontekst I. Arengu staadiumid: epigeneetiline printsiip staadium - isiksus ego areng ego tugevus ( virtue) isiksuse terviklikkus kriis (crisis) konflikt füsioloogilise küpsemise ja ühiskonna vahel positiivne ja negatiivne lahendus rituaalid + rituaal (ritualization) - riitus (ritualism) I. 0 - 1.5 basic trust vs basic mistrust eesmärk: baasturvalisus positiivne lahendus: lootus (hope), seotus (attachment) negatiivne lahendus: pessimism rituaal: vastastikune aksepteerimine riitus: heerosed, autoriteet II. 1.5-3.0 autonomy vs shame and doubt
Rousseau thought that it should have been taken more time to develop from nature condition to the civil society. (Wolff, 1996) Some theoretics say that we have a lot of proofs about how people are managed to live without the state. (Wolff, 1996) Hobbes thought that power is only a way to get what the person wants. To be sure about being successful it needs to get powerful. According to Hobbes to be powerful it is necessary to have good reputation, a lot of money and friends. By the virtue of human wanting power it is obvious that being powerful is connected with competitiveness.(Wolff, 1996) But competitiveness is not bad because it is only impulsion. Hobbes also said that sometimes power depends from our strength. (Wolff, 1996) It means that stronger person will have power over the weakers. Hobbes adds also that it is because of human personality. It means that there are more than one people who wants the same thing. So Hobbes says
komplementaarsus, konflikt Psühhodünaamiline paradigma Erik Homburger Erikson (1902-1994) Ego-analüütiline Childhood and Society. NY: Norton, 1950 Identity: youth and crisis. NY: Norton, 1968. 1. arengu psühhosotsiaalne mudel 2. psühhobiograafia, psychohistory 3. mängu uurimine ego intergratsioon ühiskonda kreatiivne ego kultuuri kontekst I. Arengu staadiumid: epigeneetiline printsiip staadium - isiksus ego areng ego tugevus ( virtue) isiksuse terviklikkus kriis (crisis) konflikt füsioloogilise küpsemise ja ühiskonna vahel positiivne ja negatiivne lahendus rituaalid + rituaal (ritualization) - riitus (ritualism) I. 0 - 1.5 basic trust vs basic mistrust eesmärk: baasturvalisus positiivne lahendus: lootus (hope), seotus (attachment) negatiivne lahendus: pessimism rituaal: vastastikune aksepteerimine riitus: heerosed, autoriteet II. 1.5-3.0 autonomy vs shame and doubt
Focusing on the word of God and letting people to choose because religion is Puritan era was not forced on but rather naturally created. “Therefore let us choose life, that we, and our Seed, may live; by obeying his voice, and cleaving to him, for he is our life, and our prosperity” (Winthrop, 1996) The last paragraph is an excellent example of creating choices for people not limiting them. Believing that God is the ultimate life, virtue of living a full meaning life is carried out by showing the side of positive aspects. After researching and analyzing the sermon alone, I can see why and how the ideology created. The world needed a revolutionary system and people needed a new meaning for life, accompanied with new values and views for life. All this was for the intent of creating a new revolutionary community, a community, where success is achieved by loving and caring for each other and the word of God
kujuneda täielik tõrge õppimise vastu. See kõik kõlab justkui indigolapse iseloomustus. Nimetatud organisatsioon nõustub meie väitega, et ,,andekad lapsed võivad endasse tõmbuda, kui nad tunnevad end ohustatuna või tõrjutuna. Nad võivad ohvriks tuua oma loomingulisuse, et ,,sisse sulada". Paljudel meie poolt testitud lastel on kõrge IQ, kuid samas näitavad testid, et nende loomingulisus on ,,külmutatud". ( Virtue.D. 1999: 32-33) Lõppkokkuvõtteks võib eristada kaht peamist viisi, kuidas indigolapsi ära tunda: Juhul, kui indigolaps on tembeldatud ,,probleemseks", on testimine hädavajalik, sest kuigi mitte kõi indigolapsed ei läbi testi ,,andekate" tasandil (st IQ tulemust üle 130), osutuvad enamus lastest vähemalt ühel alal üliandekaks või saavad mõnes lisatestis ülikõrge taseme. Ning kooliteadmised on neil vähemalt keskmisel tasemel.
Those were good ideas, but space limitations forbade my adopting more than a handful of them; my apologies. 1 Introduction: meaning and reference Overview That certain kinds of marks and noises have meanings, and that we human beings grasp those meanings without even thinking about it, are very strik- ing facts. A philosophical theory of meaning should explain what it is for a string of marks or noises to be meaningful and, more particularly, what it is in virtue of which the string has the distinctive meaning it does. The theory should also explain how it is possible for human beings to produce and to understand meaningful utterances and to do that so effortlessly. A widespread idea about meaning is that words and more complex lin- guistic expressions have their meanings by standing for things in the world. Though commonsensical and at first attractive, this Referential Theory of meaning is fairly easily shown to be inadequate
Indigode saabumine tühistab mõnedes vanades käsikirjades ettekuulutatud maailmalõpu hirmu ning võimendab teistsugust vaimset informatsiooni, mille kohaselt võivad inimesed ise oma saatust muuta, luues paremat tulevikku, kui loobuvad hirmust ja vihkamisest. See annab meile lootust ja kõik need Viimset Kohtupäeva ettekuulutavad ennustused millenniumivahetuse kohta on nüüd, indigode ajastul, puhas jamps. Kasutatud kirjandus: 1. Doreen Virtue artiklit "Indigolapse kasvatamine". 2. Raamat "Indigolapsed:Uus põlvkond on saabunud!" Lee Carroll ja Jan Tober 3. Raamat "Indigolapsed II: Rõõm indigolastest" Lee Carroll ja Jan Tober 4. Indigolapsed(Lee Carrolli ja Jan Toberi inglisekeelne lehekülg) 5. www.valgusesaar.ee Sisukord: 1. Sissejuhatus...2 2. Miks neid lapsi indigodeks kutsutakse?...2 3. Kuidas nad ära tunda?...2 4. Miks just indigolaps?...3 5. Tüübid...3 6. Probleemid, millega indigod võivad kokku puutuda
Nagu unistus, õnn on sensoorse-emotsionaalne vorm ideaalne, kuid erinevalt see ei tähenda püüdlusi isikupära ja täidaksid neid püüdlusi. Mõiste õnne ei ole lihtsalt iseloomustab teatud positsiooni või subjektiivne seisund isik, vaid ka väljendab idee, milline peaks olema terve elu, et see on õndsus teda. Sõltuvalt sellest, kuidas tõlgendatakse inimese elu eesmärki ja tähendust, mõistetakse ka õnne sisu. " Sokratese filosoofias moodustavad "Virtue" ja "teadmised" ühtsuse. Isik, kes tõesti teab, mis "õiglane" on, teeb õigesti. Isik, kes teab, mis õiglus on ja teeb õige, on "õnnelik". Siit tuleneb üks Socratese teesidest: "Moraalsed (õiglased) tegevused peavad tooma õnne." Kuid seaduslikult järgiv Socrates, kes tegi moraalseid tegusid, mõisteti surma. Kas see on õnne? Loomulikult mõistetakse Socrates õnnega midagi muud kui rõõmu. Socratese jaoks ei takista füüsilised kannatused ja surm õnne
It suggests that a society's level of inequality is endorsed by the followers as much as by the leaders. Võimudistants 2 Power distance scores are high for Latin, Asian and African countries and smaller for Germanic and Scandinavian countries. Võimudistants Lühiajaline vs pikaajaline suundumus This fifth dimension was found in a study among students in 23 countries around the world, using a questionnaire designed by Chinese scholars. It can be said to deal with Virtue regardless of Truth. Values associated with Long Term Orientation are thrift and perseverance; values associated with Short Term Orientation are respect for tradition, fulfilling social obligations, and protecting one's 'face'. Both the positively and the negatively rated values of this dimension are found in the teachings of Confucius, the most influential Chinese philosopher who lived around 500 B.C.; however, the dimension also applies to countries without a Confucian heritage.
Sotsiaalne kapital- Võime tagada `kasu saamine', `tulu' tänu liikmelisusele sotsiaalsetes võrgustikes vm sotsiaalses struktuuris. Sotsiaalse võrgustiku kaudu ligipääsetavad ressursid ja nende mitmekesisus. Tihedad/ tugevad sidemed (siduv kapital): Vastastikususe normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete ühistes huvides (Coleman 1990); Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel (civic virtue) (Putnam 2000); Homogeensetel ressurssidel põhinev sotsiaalne solidaarsus ja sotsiaalne kontroll; Sageli iseloomustab lähedasi suhteid (nt pere- ja sugulussidemed, immigrant-grupid); Kasutatud nii mikro, meso- kui makrotasandi mõistena (üksikisiku, sotsiaalse grupi, ühiskonna ,,omadusena"). Avatud/ nõrgad sidemed (sildkapital): Nõrgad sidemed loovad võimalusi uuele informatsioonile ligipääsuks.
It suggests that a society's level of inequality is endorsed by the followers as much as by the leaders. Power distance scores are high for Latin, Asian and African countries and smaller for Germanic and Scandinavian countries. 51 Võimudistants 52 Lühiajaline vs pikaajaline suundumus This fifth dimension was found in a study among students in 23 countries around the world, using a questionnaire designed by Chinese scholars. It can be said to deal with Virtue regardless of Truth. Values associated with Long Term Orientation are thrift and perseverance; values associated with Short Term Orientation are respect for tradition, fulfilling social obligations, and protecting one's 'face'. Both the positively and the negatively rated values of this dimension are found in the teachings of Confucius, the most influential Chinese philosopher who lived around 500 B.C.; however, the dimension also applies to countries
Verstandi Setzen näib Vernunftile kui Nicht-Setzen , tema Produktid näivad kui Negatsionid. Objektive Unendlichkeit kõige oleva lõputus, objektimaailma lõputus Subjektive Unendlichkeit mõtleva olendi lõputus (mis asi see on?) Kui Verstand ütleb, et A, siis Vernunft mõistab seda kui nicht A , (B, C, D,E) (?????) Kui Vernunft vastandataks objektiivsele Unendlichkeitile that something only possesses identity in virtue of its differences from other things Mingi asi omab identiteeti ainult seeläbi, et ta on teistele asjadele erinev Et olla midagi, peab sellel millelgi olema identiteet Reflexion on lõpliku Kas Reflektsioon näitab, et on olemas vastandid?
endast. Valisin taaskasutuse teema, kuna see on mulle südamelähedane. Pean väga oluliseks elukeskkonda ja maad millel elame. Proovin olla eeskujuks nii oma kolmele pojale kui ka koolieelikutele, juhendades ja juhtides nende tähelepanu valikutele ja loodusele. 10 Kasutatud kirjandus 1 "The truth about recycling" "The Economist", 7. juuni 2007 2 Black Dog Publishing. "Recycle: a source book". ISBN 1904772366. London 2006 3 "The price of virtue" "The Economist", 7. juuni 2007 4 oceans.greenpeace.org 5 Epp Petrone ,,Roheliseks kasvamine" 2007 6 Julia Hailes ,,The New Green Consumer Guide" 7 www.tervevalik.ee 8 http://www.disainioo.ee/et/meie/taaskasutus.html 9 Sian Berry ,,50 viisi kodu ja aia rohelisemaks majandamiseks", Maalehe Raamat 2008 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39
Hold it a fashion and a toy in blood, A violet in the youth of primy nature, Forward, not permanent, sweet, not lasting, The perfume and suppliance of a minute; No more. OPHELIA No more but so? LAERTES Think it no more; For nature, crescent, does not grow alone In thews and bulk, but, as this temple waxes, The inward service of the mind and soul Grows wide withal. Perhaps he loves you now, And now no soil nor cautel doth besmirch The virtue of his will: but you must fear, His greatness weigh'd, his will is not his own; For he himself is subject to his birth: He may not, as unvalued persons do, Carve for himself; for on his choice depends The safety and health of this whole state; 27 And therefore must his choice be circumscribed Unto the voice and yielding of that body Whereof he is the head. Then if he says he loves you, It fits your wisdom so far to believe it
mitmekesisus. • Ei ole inimese vahetu omand, vaid suhete ja nende mobiliseerimise kaudu kasutatavad ressursid (info ja sotsiaalsed vahetussuhted, staatus, identiteet). Tihedad, tugevad sidemed, siduv kapital: • Vastastikususe normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete ühistes huvides (Coleman 1990); • Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel, „civic virtue“ („kodanikuvoorus“) (Putnam 2000); • Homogeensed ressursid, sotsiaalne solidaarsus, sotsiaalne kontroll; • Sageli iseloomustab lähedasi suhteid (nt pere- ja sugulussidemed, immigrant-grupid); • Kasutatud nii mikro, meso- kui makrotasandil (üksikisiku, sotsiaalse grupi, ühiskonna „omadusena“); Avatud, nõrgad sidemed, sildkapital: • Nõrgad sidemed loovad võimalusi uuele informatsioonile ligipääsuks („The strength of
walking seven times around the Kaaba which Muslims believe was built as a place of worship by Abraham. Then walking seven times between Mount Safa and Mount Marwah, recounting the steps of Abraham's wife , while she was looking for water for her son Ismael in the desert before Mecca developed into a settlement. The Shari'ah is Islamic law formed by traditional Islamic scholarship, which most Muslim groups adhere to. Shari'ah constitutes a system of duties that are incumbent upon a Muslim by virtue of his or her religious belief. The Koran set the rights, the responsibilities and the rules for people and for societies to adhere to. Muhammad provided an example, which is recorded in the hadith books, showing how he practically implemented those rules in a scoiety. Many of the Sharia laws that differ are devised through Ijtihad where there is no such ruling in the Koran or the Hadiths of Islamic prophet Muhammad regarding a similar case.
work of the glorious father, how he for wonders each, eternal Lord, the beginning established. He first created for the earth's children heaven for a roof, holy Creator. Then the earth, mankind's guardian, eternal Lord, afterwards made, for the men the earth, Lord almighty. The Cantebury tales When April with its showers sweet The dryness of March has utterly destroyed ("pierced to the root") And bathed every sap-vessel/crack in the earth in such moisture By virtue of which the flower is brought into existence When Zephyrus also with is sweet breath Inspired has in every grove and heath The tender shoots (new plants); and the young sun Has in the Aries its half-course run, And small birds sing That sleep all the night with open eye, So pricks them nature in their hearts Then long/yearn people to go on pilgrimages And "palmers" to seek foreign shores To distant shrines could in various lands. And especially from every counties end
· Ei ole inimese vahetu omand, vaid suhete ja nende mobiliseerimise kaudu kasutatavad ressursid (info ja sotsiaalsed vahetussuhted, staatus, identiteet). 3) Tihedad, tugevad sidemed, siduv kapital · Vastastikususe normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete ühistes huvides (Coleman 1990); · Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel, ,,civic virtue" (,,kodanikuvoorus") (Putnam 2000); · Homogeensed ressursid, sotsiaalne solidaarsus, sotsiaalne kontroll; · Sageli iseloomustab lähedasi suhteid (nt pere- ja sugulussidemed, immigrant-grupid); · Kasutatud nii mikro, meso- kui makrotasandil (üksikisiku, sotsiaalse grupi, ühiskonna ,,omadusena"); 4) Avatud, nõrgad sidemed, sildkapital · Nõrgad sidemed loovad võimalusi uuele informatsioonile ligipääsuks (,,The strength of weak ties", Granovetter 1973)
And stoop and build 'em up with worn-out tools: If you can make one heap of all your winnings And risk it all on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breath a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: "Hold on!" If you can talk with crowds and keep your virtue, Or walk with kings--nor lose the common touch, If neither foes nor loving friends can hurt you; If all men count with you, but none too much, If you can fill the unforgiving minute With sixty seconds' worth of distance run, Yours is the Earth and everything that's in it, And--which is more--you'll be a Man, my son! Virginia Woolf (Adeline) Virginia Woolf (25 January 1882 28 March 1941) was an English novelist and
it must be unconditional and not dependent on any other legal provision; it must confer a specific right upon which a citizen can base a claim. If these conditions are met, provisions of the Treaties can be given the same legal effect as Regulations under Article 288 TFEU. However, there is little legislation on employment and industrial relations to be found other than in the primary law and in the Regulations concerning the free movement of workers. By virtue of the doctrine of supremacy of EU law, provisions of Community law with ‘direct effect’ take precedence over domestic laws. EU labour law rules take precedence over national labour law rules. Direct effect can apply both horizontally and vertically, with the distinction based on who the right is being enforced against and the nature of the right itself. Where rights conferred by a Directive are being violated by the state or emanations of the state, a citizen can exercise
spirit; or (4) with the orderliness and moderation of everything that is said and done, wherein consist temperance and self- control. Although these four are connected and interwoven, still it is in each one considered singly that certain definite kinds of moral duties have their origin: in that category, for instance, which was designated first in our division and in which we place wisdom and prudence, belong the search after truth and its discovery; and this is the peculiar province of that virtue. For the more clearly anyone observes the most essential truth in any given case and the more quickly and accurately he can see and explain the reasons for it, the more understanding and wise he is generally esteemed, and justly so. So, then, it is truth that is, as it were, the stuff with which this virtue has to deal and on which it employs itself. Before the 3 remaining virtues, on the other hand, is set the task of providing and maintaining those things on which the practical
148. There is a boundary to men's passions when they act from feelings; but none when they are under the influence of imagination. 149. All that is necessary for the triumph of evil is that good men do nothing. 150. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. 151. The ultimate goodness is not to be afraid. 152. The root of beauty is courage. 153. Courage is not simply one of the virtues, but the form of every virtue at the testing point. 154. Without courage, all other virtues lose their meaning. 155. Courage is resistance to fear, mastery of fear - not absence of fear. 156. Have courage for the greatest sorrow of life, and patience for the small one; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake. 157. The true test of character is not how much we know how to do, but how we behave when we don't know what to do. 158
superseded style. They painted more in the spirit of good-natured reporting, not social protest. The attitude towards life was altered. Their unifier was the opposition to the feeble academic art of the time. Vibrant and life-oriented paintings impressed the public and their realism was endowed with the name "The Ashcan School". They revived a protestant mood in art by attacking urban ugliness and breaking from academia. Among the themes are urban life, physical action, manly virtue, human sorrow, solitude, common man and landscapes. Pendergast is considered the first true American modernist. Exemplary artist. Robert Henri (early-C20). He is considered the leader of "The Eight". He preferred older European masters over the moderns like Monet, Cézanne and Renoir. His style has been called "dark Impressionism". His paintings are sharply observant. Subsidiary artists: John Sloan, George Luks, William Glackens, Everett Shinn, Maurice Pendergast, Ernest
superseded style. They painted more in the spirit of good-natured reporting, not social protest. The attitude towards life was altered. Their unifier was the opposition to the feeble academic art of the time. Vibrant and life-oriented paintings impressed the public and their realism was endowed with the name "The Ashcan School". They revived a protestant mood in art by attacking urban ugliness and breaking from academia. Among the themes are urban life, physical action, manly virtue, human sorrow, solitude, common man and landscapes. Pendergast is considered the first true American modernist. Exemplary artist. Robert Henri (early-C20). He is considered the leader of "The Eight". He preferred older European masters over the moderns like Monet, Cézanne and Renoir. His style has been called "dark Impressionism". His paintings are sharply observant. Subsidiary artists: John Sloan, George Luks, William Glackens, Everett Shinn, Maurice Pendergast, Ernest
Vastastikususe normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete Vastastikususe normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete ühistes huvides (Coleman 1990); ühistes huvides (Coleman 1990); Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel, „civic virtue“ Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel, „civic virtue“ („kodanikuvoorus“) (Putnam 2000); („kodanikuvoorus“) (Putnam 2000);
baby, young lady), arvan et pole nii oluline, kuna näiteid on konspektis niigi palju, ei hakka üle pakkuma. Inherent connotation 1 IC may be secured by the very object, quality or notion that the word stands for. People appreciate certain notions, as either positive or negative. Negative notions Adj: dirty, nasty, vulgar, obscene, greedy Nouns: sin, fool, death, tragedy Verbs: destroy, offend, steal, ploth (sepitsema) Positive notions Adj: polite, refine, pure, noble, manly Nouns: virtue, beauty, love, bliss Verbs: worship, save, protect 2 This connotation depends on the thing the word stands by. IC may also depend on the structure of the words. Such words usually contain negative affixes, e.g abnormal, heartless, unpopular, illegal, injustice. 3 Inherent connotation in synonymic sets that occupy ,,The final places". e.g big vs tremendeous (emotional difference), interesting vs amazing, good vs marvellous Such words are emotionally coloured/ charged
Tihedus/suletus ... avatus/laiaulatuslikkus (Lin 2011) Tugevad sidemed ... nõrgad sidemed (Granovetter 1973) ‘Siduvkapital’ ... ‘sild-kapital’(Putnam2000) Tihedad / tugevad sidemed – ‘siduv kapital’: Vastastikususe printsiip - normid, mis toetavad kollektiivset tegevust (organiseerumist) liikmete ühistes huvides (Coleman 1988) Usalduslikud (vabatahtlikud) koostöösidemed üksikindiviidide vahel (civic virtue) (Putnam 2000) Põhineb teatud välistatusel (Putnam 2000) Homogeensetel sidemetel põhinev sotsiaalne solidaarsus ja sotsiaalne kontroll Sageli iseloomustab lähedasi suhteid (nt pere- ja sugulussidemed, etnilised/immigrant-grupid) Avatud/nõrgad sidemed - ‘sild-kapital’: Nõrgad sidemed avardavad võimalusi uuele informatsioonile ligipääsuks (‘The strength of weak ties’, Granovetter 1973)
The third is Nahi AnilMunkar, the "Exhortation to Desist from Evil", which tells Muslims to refrain from vice and from evil actions and to also encourage others to do the same. Law The Sharia (literally: "the path leading to the watering place") is Islamic law formed by traditional Islamic scholarship. In Islam, Sharia is the expression of the divine will, and "constitutes a system of duties that are incumbent upon a Muslim by virtue of his religious belief". Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur'an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur'an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting,
as utterly devoted to their men with no character of their own. Early 19th century – “feminine romantics” or “anti-‐romantics”. Maria Edgeworth, Mary Hays and Jane Austen portrayed the lack of intelligence and moral virtue of both men and women; dangers of romantic love and failures of traditional marriages. Jane Austen (1775–1817) – best known for Sense and Sensibility, Pride and Prejudice and Mansfield Park. Writes much about marriage and families; sisterhood. Women did not
House of Commons is The Honourable the Commons of the United Kingdom of Great Britain and Northern Ireland in Parliament assembled. The House of Lords is the upper house of the Parliament of the United Kingdom. The House of Lords, like the House of Commons, assembles in the Palace of Westminster. membership of the House of Lords is not attained by election from ,the population as a whole, but by inheritance or by appointment, or by virtue of their ecclesiastical role within the established church. The Lords Spiritual are 26 senior bishops of the Church of England. The Lords Temporal make up the rest of the membership; of these, the majority are life peers who are appointed by the Monarch on the advice of the Prime Minister. Membership was once a right of birth to hereditary peers but, following a series of reforms, as of 2010 only 91, elected by the House from the hereditary peers, remain as members
A different rule may be stipulated by the Statute that suggests different definition of the rights of ordinary and preferred shares. Shares of one class provide equal rights to their holders. Promise on unrestricted granting of dividends is invalid. Article 53. Rights and Obligations of Shareholders 1. Unless otherwise stipulated by the law, the sole duty of the shareholder is to make a contribution in order to get a relevant number of shares. Imposing a duty to a shareholder by virtue of the statute of a joint stock company, which is not stipulated by the law, is invalid. 14 CYAN MAGENTA YELLOW BLACK 14 32. Shareholders owning 5% of the shares are entitled to require a special examination of industrial actions or the entire annual balance if they think violations take place. Article 60. Concept of a Cooperative 1. A Cooperative is a company based on the labor activity of its members or is created for the
Preskriptivismi kriitika 1. Preskriptivism on liiga lai lubab äärmiselt ebamoraalseid toimijaid ja tegusid pidada normaalseks. 2. Preskriptivism lubab kõige labasemaid kaalutlusi pidada moraaliotsustesks. 3. Preskriptivism ei taba moraali mõtet laseb liiga paljul ebamoraalsel sündida. 4. Preskriptivismis pole mingeid loogilisi takistusi oma põhimõtete muutmisele vastavalt oma soovile. Alasdair MacIntyre "After Virtue" (1981) MacIntyre esitas universaalsele ja ideoloogiavabale eetikale tõsise väljakutse. o Väitis, et entusiastlikult alustatud "valgustusprojekt" on 20. sajandi teiseks pooleks mitte "säravalt lõpule viidud", vaid "läbipõlenult läbikkunud", sest "teaduslikud" teooriad eetikast kummutasid ühise tõetunnetuse võimalikkuse. o Nii on mõisted hea, õiglane, kohus lahti kistud oma traditsioonilisest kontekstist
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