Sakraalne ruum, mis on augu kaudu ühendatud allilmaga. Hopidel selleks olendiks, kes inimesed üles toob, spiderwoman. Batman, Spiderman ka sealt tulnud. Ämblik liigub vertikaalipidi kõigist loomadest kõige hõlpsamini. Viib neid üles ja õpetab neid sellel rännakul läbi erinevate ilmade. Jumalanna on seal kultuurikangelase (culture hero) rollis. Müütiline kuninganna, kes on kultuuri esimene õpetaja. Kultuuriline esivanem, kogu kultuuriline pärand saab algus sealt. Mõnikord on ta trickster, sellisel juhul on ta ambivalentne, nii head. Kogu väljatuleku müüt on nagu ülesehitatud sünnimetafoorile. Inimkonna loomine samastatakse inimese sündimisega. Algkodu on ühtlasi emaüsk. Paljutes kosmoloogiates korduv motiiv, kus inimeste eluruumid samastatakse ema või isaga. Eesti keeles "emakoda", koht kus me sünnime. Kui me sellest kojast välja läheme, siis jõuame järgmisesse kotta (maailm on koda). Maa-alune ei pruugi alati olla nii demoniseeritud.
At that moment, a bat flew in his window, inspiring him. This is how he became Batman, the Dark Knight, the hero of Gotham and the city's last hope against evil. But Batman did not only have to fight petty crime in Gotham City soon many super villains raised their ugly heads. The first one Batman had to go against was the Joker, who became the archenemy of Wayne. Joker has been presented as both a violent sociopath, who kills people for fun and as a somewhat goofy trickster and a thief. The tale of Joker's origin varies, but the most common version is that he fell into chemical waste, which bleached his skin and turned his hair green. Another prominent figure in Gotham City was Catwoman. She was a highprofile jewel thief, first referred to only as The Cat, because of her cat mask. The woman behind the mask is Selina Kyle and her activities and
Hero 29 Mentor: W i s e O l d M a n or W o m a n 39 Threshold Guardian 49 Herald 55 Shapeshifter 59 Shadow 65 Ally 71 Trickster 77 BOOK T W O : Stages of the Journey 81 Ordinary W o r l d 83 Call to Adventure 99 Refusal of the Call 107 Meeting with the M e n t o r 117 Crossing the First Threshold 127
21 Rootslane Ernst Arbman ja hingedualism - dualism või dualistlik pluralism: 1)irdhing see, mis ära käib (und näeme tänu sellele, et hing käib kuskil ära) 2)kehahing (hingesushing, minahing jne) Usundilised jutustused · Müüt lugu algaegadest, kui maailm polnud veel selline nagu praegu. Enamasti räägivad kuldsest/ heast ajast (paradiisist väljaajamine) Antropoloogilised seletavad ära inimese tekkimise.Teoloogilised seletavad ära jumalate tekkimise. Trickster mütoloogiline tegelane paljudes indiaanlaste lugudes, kes on ülimalt potentsikas, enamasti loomakujul; ta on toonud teadmisi näiteks laste kasvatamisest; kultuuritooja; võib olla pirtsakas ja teha halba järelemõtlematusest; kohati moraliseerivad õpetuslood; enamasti koomilised. · Muistend kaasajale lähemal, sageli meile tuttavad inimesed või seotud nt puudega · Memoraat kellegi jutustus oma mütoloogilisest läbielamisest · usunditeade
1951a Kinship and Marriage Among the Nuer. Oxford: Clarendon Press. 1951b "Kinship and Local Community among the Nuer". in African Systems of Kinship and Marriage. A.R. Radcliffe- Brown and D.Forde, eds., London: Oxford University Press. p. 360-391. 1956 Nuer Religion. Oxford: Clarendon Press. 1962 Social Anthropology and Other Essays. New York: The Free Press. BBC Third Programme Lectures, 1950. 1965 Theories of Primitive Religion. Oxford University Press. ISBN 0-19-823131-8 1967 The Zande Trickster. Oxford: Clarendon Press. tema teoreetiliste vaatenurkade uudsus - E-P alustas 1930. välitööd Nueride juures. Tema välitöö oli sisuliselt Briti koloniaalreziimi tellimustöö Briti valitsus tahtis Nuere impeeriumi kontrolli alla saada selleks oli vaja mõista nende poliitilist süsteemi. Nuerid on riigita, poolnomaadsed karjakasvatajad Sudaanis. Brittide ikke suhtes eriti vaenulikud ning Brittide jaoks selge poliitilise süsteemita.
eesseisja; peajumal, tema linn oli Nippur valitsusala = Maapealne Enki Ea Enlili vend või poeg; 'en-' isand, '-ki' maa = maaisand, sügavuste, maa-aluste vete ja allikate valdaja, absu isand; ka viljakusjumal ning põlluharimise patroon; lugudes seksuaalselt aktiivne ning oluline müütides; inimkonnale kultuuri tooja, inimese peamine looja ja nõuandja; kõigele lisaks veel petlik, trickster-figure - valitsusala: maa-alune Teised jumalad: Nanna- Sin 'kuu'; vana ja tark, Enlili poeg, habemega nin väärikas; öine versioon An'ist, Uri linna jumal valitsusala: öine taevas, tähetarkus, astroloogia Utu Samas 'päike'; päeval taevas ning öösel maa all; näeb kõike ja on jumalate kohtunik ning seadusandluse eest seisja; Hammurapi kuulis oma kirjapandud seadused temalt
" Longfellow had originally planned on following Schoolcraft in calling his hero Manabozho, the name in use at the time among the Ojibwe of the south shore of Lake Superior for a figure of their folklore, a trickstertransformer. But in his journal entry for June 28, 1854, he wrote, "Work at 'Manabozho;' or, as I think I shall call it, 'Hiawatha'--that being another name for the same personage." Hiawatha was not "another name for the same personage" (the mistaken identification of the trickster figure was made first by Schoolcraft and compounded by Longfellow), but a probable historical figure associated with the founding of the League of the Iroquois, the Five Nations then located in presentday New York and Pennsylvania. Because of the poem, however, "Hiawatha" became the namesake for towns, schools and a telephone company in the western Great Lakes region, where no Iroquois nations historically resided. The late romantic authors. Two sides of Edgar Allan Poe's genius
The Basic Writings Of C. G. Jung. Princeton University Press, New Jersey, 1990. 9. HALL, S. Calvin, NORDBY, J. Vernon. Sissejuhatus Jungi psühholoogiasse. Tallinn, Väike Vanker 2007. 10. JUNG, Carl Gustav. The Collected Works of C.G. Jung, collected works vol. XI, Princeton University Press, Princeton, 1977. 11. JUNG, Carl Gustav. Aion Researches Into The Phenomenology Of The Self, Princeton University Press, Priceton, 1979. 12. JUNG, Carl Gustav, Four Archetypes Mother, Rebirth, Spirit, Trickster. London, Ark Paperbacks, 1986. 13. JUNG, Carl Gustav. The Development Of Personality, collected works vol. XVII, Princeton University Press, Princeton, 1991. 14. JUNG, Carl Gustav. Answer To Job. London, Routledge, 2002. 15. JUNG, Carl Gustav, Mälestused, unenäod, mõtted. Tallinn, Eesti Raamat, 2004. 16. JUNG, Carl Gustav. Mina ja alateadvus. Tallinn, AS Kirjastus Ilo, 2005. 17. LAHE, Jaan. Gnoosis ja algkristlus, Tallinn, Kodutrükk, 2004. 18
should realize two things. First, the automatic, fixed-action patterns of these ani- mals work very well most of the time. For example, because only normal, healthy turkey chicks make the peculiar sound of baby turkeys, it makes sense for mother turkeys to respond maternally to that single cheep-cheep noise. By reacting to just that one stimulus, the average mother turkey will nearly always behave correctly. It takes a trickster like a scientist to make her tapelike response seem silly. The sec- ond important thing to understand is that we, too, have our preprogrammed tapes; and, although they usually work to our advantage, the trigger features that activate them can dupe us into playing the tapes at the wrong times. ' This parallel form of human automaticity is aptly demonstrated in an experi- ment by social psychologist Ellen Langer and her co-workers (Langer, Blank, ~
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