(1821, p. 202) and it becomes apparent that there is in fact an overlap with Hobbes account. As there is no temporal or divine authority to protect ones property in a state of nature enjoyment of it is very uncertain and constantly exposed to the invasion of others Locke (1821, p. 295) Locke asserts that once a man combines his own labour with material from a state of nature, he has a natural right to it as he has removed it from its original state. Lock gives an account of man tacitly consenting to gold and silver pertaining value and even though this opinion has not been expressly voiced, acceptance of an ... unequal possession of the earth... was established and now ...man may fairly possess more land than he himself can use the product of... Locke (1821, p.229). It can be argued this claim is indeed false as it could only be the case that the minority which first had gold and silver consented to this commodification, leaving many with
equivalent to "The author of `Philosophy and the Scientific Image of Man'," or "Pittsburgh's most famous philosopher," or "The inventor of the `Theory' theory of mental terms," or "The man on whose paper I had to comment at the Tenth Chapel Hill Colloquium in 1976," not forgetting "The visiting philosopher with whom I had a fairly violent argument in George Pappas' living room in 1979." I need have had none of these in particular (even tacitly) in mind when I unreflectively uttered (5). Objection 2 Undeniably, different people know different things about other people. In some cases X's knowledge about Z and Y's knowledge about Z may not even overlap. Assuming that the descriptions with which names are supposed to be synonymous are in speakers' minds as revealed by the spot-check test, it follows from the Name Claim that the same name will have (many) different
few recorded blunders, an intercepted letter to the Duke of Modena was erroneously re-sealed with the closely similar signet of Parma. When the duke noticed the substitution, he sent it to Parma with the wry note, "Not just me—you too." Both states protested, but the Viennese greeted them with a blank stare, a shrug, and a bland profession of ignorance. Despite this, the j existence of the black chamber was well known to the various delegates to the Austrian court, and was even tacitly acknowledged by the Austrians. When the British 'ambassador complained humorously that he was getting copies instead of his original correspondence, the chancellor replied coolly, "How clumsy these people are!" Enciphered correspondence was subjected to the usual cryptanalytic sweating process. The Viennese enjoyed remarkable success in this work. The French ambassador, who was apprised of its successes from papers sold him by a masked man on a bridge, remarked in astonishment that
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