And set a double varnish on the fame The Frenchman gave you, bring you in fine together 160 And wager on your heads: he, being remiss, Most generous and free from all contriving, Will not peruse the foils; so that, with ease, Or with a little shuffling, you may choose A sword unbated, and in a pass of practise Requite him for your father. LAERTES I will do't: And, for that purpose, I'll anoint my sword. I bought an unction of a mountebank, So mortal that, but dip a knife in it, Where it draws blood no cataplasm so rare, Collected from all simples that have virtue Under the moon, can save the thing from death That is but scratch'd withal: I'll touch my point With this contagion, that, if I gall him slightly, It may be death. KING CLAUDIUS Let's further think of this; Weigh what convenience both of time and means May fit us to our shape: if this should fail,
the emotions of grief and sorrow. T h e dramatic form of tragedy was developed from the rituals, chants, and dances of mourning that tried to evoke sympathy for the suffering god or king. Tragedy comes from the word "tragos" or goat, because goats were often used as sacrificial stand-ins for the yearly sacrifice of the king. T h e Purgation phase of seasonal rituals was marked by cleansing the body and the environment as much as possible. People would bathe and anoint themselves with oil to symbolize the shedding of an old skin from the previous season. Houses and temples would be cleansed with water and fumigated. Bells and gongs would be rung to chase out unclean spirits. Fireworks have been used in China for centuries for this purpose. Purgation was both metaphorical and literal in these ancient societies. M e n tally and metaphorically, people were supposed to purge themselves of sour feelings, resentments, jealousies, and so on
annaabi.ee 
